Literally . . .

. . . sell what you possess. . .

(from Biblical Literalism: A Gentile Heresy by John Shelby Spong)
". . . "If you would be perfect, go, sell what you possess and give to the poor . . . and come, follow me". . . It was a hard teaching, one that could not be received by the questioner;  Matthew tells us that the young man "went away sorrowful, for he had great possessions.". . .  That conversation then precipitated Jesus; teaching on wealth [in the gospel of Matthew] . . . I always find it interesting to see where biblical literalists cease to be literal.  This is one of those places. Far from listening to the demands of Jesus, we have rather developed a Christianity of affluence, in which the poor are judged and blamed for being poor. In the United States the political party that claims to represent the 'religious' or the 'Christian' vote constantly seeks to cut programs aimed at assisting the poor, and to do away with health coverage for any who cannot afford it. . . "

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Next. . .

. . . in line

. . . to be read. . .  


(from "The Fourth Gospel: Tales of a Jewish Mystic" by John Shelby Spong)
". . . Throughout most of my professional career I was not drawn to the Fourth Gospel;  indeed I found it almost repellent. . . . Because this book was thought to have spelled out 'orthodox Christianity.'  John's gospel helped to fuel such dreadful events in Christian history as heresy hunts and the Inquisition. . . . [Eventually, though,] John's gospel began to unfold before me as a work of Jewish mysticism and the Jesus of John's gospel suddenly became not a visitor from another realm, but a person in whom a new God consciousness had emerged. . . . John's gospel is about life - expanded life, abundant life and ultimately eternal life - but not in the typical manner that these words have been understood religiously. . ."

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Apology. . .

. . . really?. . .

Like the Catholic church in 1992, an overdue, yet impotent apology. . .

(from http://www.cnn.com/2013/01/14/showbiz/lance-armstrong-interview/index.html)
". . . For more than a decade, Armstrong has denied he used performance-enhancing drugs, but he was linked to a doping scandal by nearly a dozen other former cyclists who have admitted to doping. What Armstrong said or did not say to Winfrey could have ramifications. Some media outlets have reported that Armstrong has been strongly considering the possibility of a confession, possibly as a way to stem the tide of fleeing sponsors and as part of a long-term redemptive comeback plan. But such a confession might lend weight to the lawsuits that could await him. . . "


(from http://4thefirsttime.blogspot.com/2007/09/1992-catholic-church-apologizes-to.html
". . . 1992: Catholic Church apologizes to Galileo, who died in 1642
In 1610, Century Italian astronomer/mathematician/inventor Galileo Galilei used a a telescope he built to observe the solar system, and deduced that the planets orbit the sun, not the earth. This contradicted Church teachings, and some of the clergy accused Galileo of heresy. One friar went to the Inquisition, the Church court that investigated charges of heresy, and formally accused Galileo. . . Soon, Galileo wrote up a similar dialogue called "Dialogue on the Two Great Systems of the World." This book talked about the Copernican system. "Dialogue" was an immediate hit with the public, but not, of course, with the Church. The pope suspected that he was the model for Simplicio. He ordered the book banned, and also ordered Galileo to appear before the Inquisition in Rome for the crime of teaching the Copernican theory after being ordered not to do so. Galileo was 68 years old and sick. Threatened with torture, he publicly confessed that he had been wrong to have said that the Earth moves around the Sun. Legend then has it that after his confession, Galileo quietly whispered "And yet, it moves." Unlike many less famous prisoners, Galileo was allowed to live under house arrest. Until his death in 1642, he continued to investigate science, and even published a book on force and motion after he had become blind. . ."

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