Tuesday, July 19, 2016

Concepts. . .

. . . worth . . .

. . . considering. . .



(from Treatise On The Gods by H.L. Mencken)
". . . As I have said, the history of this great innovation (heaven and hell) is vague, and we know very little about its early stages. Many Jews, it appears, opposed it; the Sadducees, indeed, held out against it to the end. In Ecclesiastes III, 19-20, it is flouted openly: "For what befalleth the sons of men befalleth beasts; . . . as the one dieth, so dieth the other. . . . All go unto one place; all are of the dust, and all turn to dust again." And again in Ecclesiastes IX, 2 and 5: "All things come alike to all: there is one event to the righteous and to the wicked: to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth no: as is the good, so is the sinner. . . . For the living know that they shall die: but the dead know not anything, neither have they any more reward." But the idea of immortal life was too sweet to be extinguished by any such skepticism, and so it persisted among the Jews, and the scheme of post mortem rewards and punishments with it. . ."







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