Respect . . .

(from https://www.washingtonpost.com/outlook/taking-a-knee-has-always-been-a-sign-of-reverence-not-disrespect/2017/09/28/8e91981e-a3c9-11e7-8cfe-d5b912fabc99_story.html?utm_term=.c27c87c109cc)
". . . Taking a knee (kneeling on one knee) has always been a sign of reverence, not disrespect. . . Biblically and historically, genuflecting symbolizes a plea for a new relationship . . . Going to church with my parents each Sunday as a child, I learned that posture and place matter. When the priest raised his hands over the bread and wine, that said one thing; when my dad raised his arms in the middle of a song, that meant another. And kneeling, whoever did it, was a sign of respect. It was veneration embodied. It declared that there was something beyond me, greater than me, that needed to be honored in the most obvious and straightforward way possible: by kneeling down. . . So it seems strange that those kneeling at football games are described as disrespectful. In the words of President Trump, they are disrespecting “our country, our flag, our national anthem.” . . . Kneeling as a sign of veneration is clearly not something Trump feels in his bones. . . many of those who side with Trump claim an affiliation with Christianity. Yet theologically, their criticism of the football players could not be more wrong. The posture of the players is an act of faithfulness. . .The act of kneeling in a stadium during the national anthem is, therefore, an act of good citizenship. Drawing on a rich Christian heritage, it venerates a foundational and transcendent good of democracy: the rule of law. Without the commitment that all be treated fairly before the law, whatever their color or creed, democratic citizenship is meaningless. If anyone is showing respect and deference to the American tradition, it is the players who have the courage to call on America to be all that it dreams it is. . . "

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Priestly . . .

(from Treatise on the Gods by H.L. Mencken)
". . . the first priest probably found it much harder to support such pretentions than it is today, for the science of theology was still in its infancy.  One can easily imagine rivals essaying to talk him down, and even laughing at him. Was the tribe as a whose with him or against him? The chances are that it was more or less divided, for in the domain of religion the human mind is naturally somewhat flighty, and what one man believes another is sure to doubt. If the first priest was prudent, as he probably was, he soon grasped the fact that his monopoly could not last, and sought to save what he could of it by compromise.  That is to say, he sought to dispose of his most formidable rival by admitting him as an apprentice and so gaining his help. The two priests bloomed where only one had bloomed before, and presently there was a whole guild of them, and they began to act in cooperation, pooling their professional secrets and equipment, accumulating a tradition and acquiring a definite place in society. . ."


Church
©2016 Raymond M. Jozwiak

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