Bah . . .

. . . ancient  humbug!


Saturnalia was a public holiday celebrated around December 25 in the family home long before the common era and the cult of Saturn survived in Mediterranean locale such as the province of Constantine, somewhere in present day Algeria until the third century CE. The Saturnalia celebrations were annual events well into a century after Constantine's, the first 'Christian' Emperor's reign.  During its popularity, the length of the celebration ranged from two to seven days. 

The earliest known reference to December 25th commemorating the birth of Christ is in the Roman Philocalian calendar of 354 CE. The same day also appears in the Philocalian calendar as a Roman civil holiday honoring the cult of sol invicta, originating in Syria and relating to the cult of Mithras.

Buying gifts to celebrate Christmas is steeped in tradition, dating to the 1820s when newspapers began to advertise items for Christmas presents.

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Competition. . .

(from Life Among The Lutherans by Garrison Keillor)
". . . Christmas is a holy day that the early church fathers invented because they were in competition with the Roman religion.  One thing Christianity lacked was a big feast, and the Romans had one toward the end of December, Saturnalia, so the Christians established Christmas, sort of like one chain putting up a store right near its competitor.  It doesn't have so much to do with Jesus as it does with business, and it's been a big hit;  the number of people celebrating Saturnalia and offering sacrifices to the gods has really diminished. . . "

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Perspective. . .

 (from http://www.simpletoremember.com/vitals/Christmas_TheRealStory.htm)
Roman pagans first introduced the holiday of Saturnalia, a week long period of lawlessness celebrated between December 17-25.  During this period, Roman courts were closed, and Roman law dictated that no one could be punished for damaging property or injuring people during the week long celebration.  The festival began when Roman authorities chose “an enemy of the Roman people” to represent the “Lord of Misrule.”  Each Roman community selected a victim whom they forced to indulge in food and other physical pleasures throughout the week.  At the festival’s conclusion, December 25th, Roman authorities believed they were destroying the forces of darkness by brutally murdering this innocent man or woman.

The ancient Greek writer poet and historian Lucian (in his dialogue entitled Saturnalia) describes the festival’s observance in his time.  In addition to human sacrifice, he mentions these customs: widespread intoxication; going from house to house while singing naked; rape and other sexual license; and consuming human-shaped biscuits (still produced in some English and most German bakeries during the Christmas season).

In the 4th century CE, Christianity imported the Saturnalia festival hoping to take the pagan masses in with it.  Christian leaders succeeded in converting to Christianity large numbers of pagans by promising them that they could continue to celebrate the Saturnalia as Christians.[2]

The problem was that there was nothing intrinsically Christian about Saturnalia. To remedy this, these Christian leaders named Saturnalia’s concluding day, December 25th, to be Jesus’ birthday.

Christians had little success, however, refining the practices of Saturnalia.  As Stephen Nissenbaum, professor history at the University of Massachussetts, Amherst, writes, “In return for ensuring massive observance of the anniversary of the Savior’s birth by assigning it to this resonant date, the Church for its part tacitly agreed to allow the holiday to be celebrated more or less the way it had always been.”  The earliest Christmas holidays were celebrated by drinking, sexual indulgence, singing naked in the streets (a precursor of modern caroling), etc.

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