Custom . . .

(from Joseph and his Brothers by Thomas Mann, translation by Josesph E. Woods)
". . . That occurred everywhere among men, and everywhere men fretted whether they still had an understanding of both the Lord and the times - even though that also led here and there to the most awkward sort of knowledge and even though Jacob's inherited ideas about the Lord provided him with the most refined and exhausting means for testing the worrisome question about the extent to which man's usages and customs could lag behind the will and development of that same Lord.

All the same, how very close at hand error constantly lurked here as well. One need not even think of Laban, left behind in the land of origins, and of how he put his little son in a jar. He had simply lacked any awareness of the problem - for instance, of how custom could become abomination. . ."

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Have you ever really. . .

. . . read the story of Sodom from the book of Genesis? This is the text used by the literally 'uninformed' to defend their homophobic positions; those who think their Bible must be interpreted 'literally'.

(paraphrasing from The Sins of the Scriptures, by John Shelby Spong, © 2005 John Shelby Spong)
'Travel in the ancient world was hard and dangerous, so travelers were few. Visitors depended upon the hospitality of a citizen of the place they were visiting. Without it, more often than not, strangers became fair game for abuse which usually took the form of ribald play in which the manhood of the strangers was compromised.

The two 'messengers', who accompanied the Lord in his inquest of the citizens of Sodom with the intention of destruction, left the Lord with Abraham and visited the city of Sodom. Late on the evening of their arrival, Abraham's nephew Lot offers the strangers hospitality, much to the dismay of the town's menfolk who had been eagerly anticipating a night of debauchery since the arrival of the two. They surrounded Lot's house and demanded the surrender of the two visitors. Lot refused knowing that once the protection of a home had been offered, the honor of the entire household was at stake if that protection was compromised.

So Lot makes a counter offer, one that literal interpreters of the Bible generally fail to criticize. He offers his two virgin daughters to the crowd to "do to them as you please." (Also consider the literal interpretation of offering daughters as though they were property, precisely the ancient biblical view of women.) The daughters have, of course, not been consulted regarding the proposition, as being property only, they have no say in the matter.

Well, in short, Lot and his family (including the daughters) escape and the city is destroyed by the visitors in accordance with the Lord's intention.'

Have we learned the biblical condemnation of homosexuality from this fascinating little story? I must have missed it. What I did, and we all should, learn from it is that NONE of this material should be taken LITERALLY!




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