(from 'In God's Name' by David Yallop)
". . . Albino Luciani then gave an extraordinary demonstration of his own abhorrence of a wealthy, materialistic Church. He exhorted and authorised all of his parish priests and rectors of sanctuaries to sell their gold, necklaces, and precious objects. The proceeds were to go to the Don Orione centre for handicapped people. He advised his readers that he intended to sell the bejewelled (sic) cross and gold chain which had belonged to Pius XII and which Pope John had given to Luciani when he had made him a bishop.
'It is very little in terms of the money it will produce but it is perhaps something if it helps people to understand that the true treasures of the Church are, as St Lorenzo said, the poor, the weak who must be helped not with occasional charity but in such a way that they can be raised a little at a time to that standard of life and that level of culture to which they have a right. . .'"
(from http://myfox8.com/2013/05/25/heaven-for-atheists-pope-sparks-debate/)
". . . Atheist leaders welcomed Pope Francis’ comments that God has redeemed atheists, saying that the new pontiff’s historic outreach is helping to topple longstanding barriers. “The Lord has redeemed all of us, all of us, with the Blood of Christ: all of us, not just Catholics. Everyone,” the pope told worshipers at morning Mass on Wednesday. “‘Father, the atheists?’ Even the atheists. Everyone!” Francis continued: “We must meet one another doing good. ‘But I don’t believe, Father, I am an atheist!’ But do good: we will meet one another there.” Roy Speckhardt, executive director of the American Humanist Association, said that although he has been skeptical of Francis’ outreach to the nonreligious, he welcomed Wednesday’s comments. . ."
(from http://www.goodreads.com/quotes/511016-i-find-something-repulsive-about-the-idea-of-vicarious-redemption) [Christopher Hitchens, world-reknown atheist who preferred to NOT be called an atheist]
“I find something repulsive about the idea of vicarious redemption. I would not throw my numberless sins onto a scapegoat and expect them to pass from me; we rightly sneer at the barbaric societies that practice this unpleasantness in its literal form. There's no moral value in the vicarious gesture anyway. As Thomas Paine pointed out, you may if you wish take on a another man's debt, or even to take his place in prison. That would be self-sacrificing. But you may not assume his actual crimes as if they were your own; for one thing you did not commit them and might have died rather than do so; for another this impossible action would rob him of individual responsibility. So the whole apparatus of absolution and forgiveness strikes me as positively immoral, while the concept of revealed truth degrades the concept of free intelligence by purportedly relieving us of the hard task of working out the ethical principles for ourselves.”
(from http://content.unity.org/homepageArchive/features/ponderFuture.html on John Shelby Spong's writing)
". . .The trouble with traditional Christianity, he said, is that it is built on two assumptions that are inadequate and dying. First, salvation must come from a God outside us—a theistic God, in Spong's term. Second, human beings are fallen, broken, sinful and in need of redemption. In other words, Christianity is based on a God with the power to save and humans who need to be saved. People are cast as “quivering children before a punishing, divine parent figure.” Human depravity is necessary before we can see the grace of God, who “saved a wretch like me,” Spong said, quoting the old hymn. No one has been helped by being told how wretched they are. . . “”
(from nbcnews.com)
". . . Egypt's Coptic Orthodox church chose a new pope, Bishop Tawadros, in a sumptuous service on Sunday that Christians hope will lead them through an Islamist-dominated landscape and protect what is the Middle East's biggest Christian community.
Many Christians in Egypt, who make up about a tenth of the population of 83 million, are worried about political gains made by Islamists since Hosni Mubarak was ousted last year. They have long complained of discrimination in Muslim-majority Egypt.
In a ritual steeped in tradition and filled with prayer, chants and incense at Abbasiya cathedral in Cairo, the names of three candidates chosen in an earlier vote were placed in a wax-sealed bowl before a blindfolded boy picked out one name.
Copts believe this long-established process ensured worldly influences did not determine the successor to Pope Shenouda III, who led the church for four decades until his death in March at the age of 88.
"Pope Tawadros II is the 118th (leader of the church), blessed congratulations to you," said interim Pope Bakhomious, dressed in gold-embroidered robes, who has temporarily been in the post since Shenouda's death. . ."
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I did become exposed to a gamut of music during my accordion education playing Polish folk music (but of course), American folk and pop music, tin pan alley standards, classical, English drinking songs and even rock and roll- envision that on the accordion. When you began accordion lessons at the Maryland Accordion Institute, you were issued a twelve bass piano accordion. What that is, is a small accordion with a 25-key piano keyboard on the right (from the performer's perspective) and twelve buttons on the left. The piano accordion is designed to be a complete musical ensemble. The right hand plays melody while the left plays bass notes and complete major chords on the first and second row of buttons respectively. Of course the bellows are between the two halves
After completing the basic course, I don't recall if that was measured in weeks or an instruction book, you were encouraged to purchase a full-size accordion which was casually called a "hundred and twenty bass" accordion, appropriately named for the one hundred and twenty buttons on the left side. The buttons are arranged in diagonal rows consisting of, in order from left to right, a 'counter bass' note (the third of the root bass note which is next to the right, major chord, minor chord, seventh chord and last, diminished chord. The keyboard on the right being larger, of course, has 41 keys.
So you see it is a complex instrument, mastery of which equips one very well with a fair amount of music theory knowledge. And you can see how the 120 bass instrument provides the player much more versatility and range in what can be played.
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VATICAN CITY - Pope Benedict XVI has made a sweeping exoneration of the Jewish people for the death of Jesus Christ in a new book, tackling one of the most controversial issues in Christianity. In "Jesus of Nazareth" excerpts released Wednesday, Benedict uses a biblical and theological analysis to explain why it is not true that the Jewish people as a whole were responsible for Jesus' death. Interpretations to the contrary have been used for centuries to justify the persecution of Jews. While the Vatican has for five decades taught that Jews weren't collectively responsible, Jewish scholars said Wednesday the argument laid out by the German-born pontiff, who has had his share of mishaps with Jews, was significant and would help fight anti-Semitism today."There's a natural human tendency to take things for granted, and very often this tends to lead to a lapse in awareness and consciousness" about the risk of anti-Semitism, said Rabbi David Rosen, head of interreligious affairs at the American Jewish Committee and a longtime leader in Vatican-Jewish dialogue. He noted that the Vatican issued its most authoritative document on the issue in 1965, "Nostra Aetate," which revolutionized the Catholic Church's relations with Jews by saying Christ's death could not be attributed to Jews as a whole at the time or today. Rosen said the pope's words might make a bigger, more lasting mark because the faithful tend to read Scripture and commentary more so than church documents, particularly old church documents. "It may be an obvious thing for Jews to present texts with commentaries, but normally with church magisterium, they present a document," he said. "This is a pedagogical tool that he's providing, so people will be able to interpret the text in keeping with orthodox Vatican teaching." The book is the second installment to Benedict's 2007 "Jesus of Nazareth," his first book as pope, which offered a very personal meditation on the early years of Christ's life and teachings. This second installment, set to be released March 10, concerns the second half of Christ's life, his death and resurrection.
. . . remember in 1992, three years after Galileo Galilei's namesake spacecraft had been launched on its way to Jupiter, the Vatican formally and publicly cleared Galileo of any wrongdoing?
To quote an old song, ". . . too much too little too late. . . "
